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Atavism

Atavism is the tendency to revert to ancestral type. In biology, an atavism is an evolutionary throwback, such as traits reappearing which had disappeared generations before. Atavisms can occur in several ways. One way is when genes for previously existing phenotypical features are preserved in DNA, and these become expressed through a mutation that either knock out the overriding genes for the new traits or make the old traits override the new one. A number of traits can vary as a result of shortening of the fetal development of a trait (neoteny) or by prolongation of the same. In such a case, a shift in the time a trait is allowed to develop before it is fixed can bring forth an ancestral phenotype.

In the social sciences, atavism is a cultural tendency—for example, people in the modern era reverting to the ways of thinking and acting of a former time. The word atavism is derived from the Latin atavus. An atavus is a great-great-great-grandfather or, more generally, an ancestor.

Atavism in History

During the interval between the acceptance of evolution and the rise of modern understanding of genetics, atavism was used to account for the reappearance in an individual of a trait after several generations of absence. Such an individual was sometimes called a “throwback”. The term is often used in connection with the unexpected reappearance of primitive traits in organisms.The notion of atavism was used frequently by social Darwinists, who claimed that inferior races displayed atavistic traits, and represented more primitive traits than their own race. Both the notion of atavism, and Haeckel’s recapitulation theory, are saturated with notions of evolution as progress, as a march towards greater complexity and superior ability.

In addition, the concept of atavism as part of an individualistic explanation of the causes of criminal deviance was popularised by the Italian criminologist Cesare Lombroso in the 1870s. He attempted to identify physical characteristics common to criminals and labeled those he found as atavistic, ‘throwback’ traits that determined ‘primitive’ criminal behavior. His statistical evidence and the closely related idea of eugenics have long since been discredited, but the concept that physical traits may affect the likelihood of criminal or unethical behavior in the individual strangely still has some scientific support.

The notion that somehow, atavisms could be made to accumulate by selective breeding, or breeding back, led to breeds such as the Heck cattle. This had been bred from ancient landraces with selected primitive traits, in an attempt of “reviving” the extinct aurochs.

Examples

 

snake with legs

 

Evolutionarily, traits that have disappeared phenotypically do not necessarily disappear from an organism’s DNA. The gene sequence often remains, but is inactive. Mathematically, such an unused gene has a reasonable probability of remaining in the genome in a functional state for around 6 million years, but after 10 million years it is almost certain that the gene will no longer function. As long as the gene remains intact, a fault in the genetic control suppressing the gene can lead to it being expressed again. Sometimes, dormant genes can be induced to be expressed by supplying the stimuli artificially.Examples observed include:

  • Hind legs on whales or snakes
  • Hind fins on dolphins
  • Extra toes on horses, as in archaic horses
  • Re-emergence of sexual reproduction in the flowering plant Hieracium pilosella and the Crotoniidae family of mites.
  • Teeth in chickens

 

 

Examples in Humans

Atavisms have been observed in humans as well. Babies have been born with a vestigial tail, called “coccygeal process”, “coccygeal projection”, and “caudal appendage”. It can also be evidenced in humans who possess large teeth, like those of other primates. In addition, a case of “Snake Heart”, the presence of “coronary circulation and myocardial architecture [which resemble] those of the reptilian heart”, has also been reported in medical literature.

  • Humans with extra nipples (Accessory breast)
  • Humans with large canine teeth

 

Sources

“Multi-cell Organisms”. Universe-review.ca. Retrieved 2011-09-29.

TalkOrigins Archive. “29+ Evidences for Macroevolution: Part 2”. Archived from the original on 29 October 2006. Retrieved 2006-11-08.

Held, L. (2009). Quirks of Human Anatomy, an Evo-Devo Look at the Human Body. Cambridge University Press. ISBN 978-0-521-73233-8.

Collin, R.; Cipriani, R. (2003). “Dollo’s law and the re-evolution of shell coiling”. Proceedings of the Royal Society B 270 (1533): 2551–2555. doi:10.1098/rspb.2003.2517. PMC 1691546. PMID 14728776. edit

Tyson, R.; Graham, J. P.; Colahan, P. T.; Berry, C. R. (2004). “Skeletal atavism in a miniature horse”. Veterinary radiology & ultrasound : the official journal of the American College of Veterinary Radiology and the International Veterinary Radiology Association 45 (4): 315–317. PMID 15373256. edit

Domes, K.; Norton, R. A.; Maraun, M.; Scheu, S. (2007). “Reevolution of sexuality breaks Dollo’s law”. Proceedings of the National Academy of Sciences 104 (17): 7139–7144. doi:10.1073/pnas.0700034104. PMC 1855408. PMID 17438282. edit

David Biello (2006-02-22). “Mutant Chicken Grows Alligatorlike Teeth”. Scientific American. Retrieved 2009-03-08.

“What our tails tell us”. Los Angeles Times. 2007-02-15. Archived from the original on 12 March 2009. Retrieved 2009-03-08

Walia, I.; Arora, H. S.; Barker, E. A.; Delgado Rm, 3.; Frazier, O. H. (2010). “Snake Heart: A Case of Atavism in a Human Being”. Texas Heart Institute journal / from the Texas Heart Institute of St. Luke’s Episcopal Hospital, Texas Children’s Hospital 37 (6): 687–690. PMC 3014134. PMID 21224948. edit

“http://www.criminology.fsu.edu/crimtheory/lombroso.htm” Retrieved on 26 July 2012-2014.

Haselhuhn, M. P.; Wong, E. M. (2011). “Bad to the bone: Facial structure predicts unethical behaviour”. Proceedings of the Royal Society B: Biological Sciences 279 (1728): 571–6. doi:10.1098/rspb.2011.1193. PMID 21733897. edit

An example of this usage of the term can be found in Friedrich A. Hayek (1978). “The Atavism of Social Justice”. New Studies in Philosophy, Politics, Economics and the History of Ideas. Chicago: University of Chicago Press.